The Demise of the BNP and the New Challenges it Brings

Some while ago I wrote on this blog about the emergence from the wreckage of the BNP of a grouplet calling itself the British Freedom Party and in particular about its professed creed of “cultural nationalism”. I expressed doubts at the time that the BFP would come to anything much. It appeared devoid of anybody with sufficient pedigree or charisma to overcome the enormous challenge of emerging from amid the confused mess that is the far right today and, as former NF leader Martin Webster is alleged to have once put it, of “kicking its way into the headlines” (Webster maintains that he used the word “crashing” as opposed to “kicking” but the point I am making remains).

Indeed it appeared even back then that some of the personalities the BFP did possess were of the destructive variety and were primed to bring embarrassment to the new party at any moment of their choosing.

I also remarked that, whilst I doubted the organisational potential of the BFP itself, the concept of cultural nationalism was one that could emerge when the smoke clears to cause very real problems.

Since its formation the BFP has hardly set the world alight, indeed one of its few actions of note has been to engage in its own acrimonious split which has lead the tiny party to divide into two even tinier, rival parties. However the faction retaining the party name surprised a few observers recently when it announced the formation of some manner of pact/agreement/merger (the precise nature of the deal depends very much upon whom one is listening to) with the controversial English Defence League (EDL).

The EDL itself, of course, preaches a similar cultural nationalist message in that it professes to be a movement solely opposed to militant Islam and one that is not racially exclusive. The reality is that its ranks are filled with racists and politically is to all intents and purposes a street army of the far right. It, too, has experienced splits and leadership disputes in recent months.

More on cultural nationalism anon, but in the meantime it is worth taking some time out to catch up with developments within the mainstream of the far right, if that is not a contradiction in terms.

The BNP continues to crumble under the weight of serious debt, poor votes and a massive decline in membership numbers. As it does so sundry factions squabble over the corpse, some opting for fight and others for flight.

Those inclined to fight are largely rallied around Andrew Brons MEP, a retired politics lecturer from Harrogate who was elected to the European Parliament alongside BNP leader Nick Griffin in 2009. After months of apparent indecision Brons, a former Chairman of the National Front, this year challenged Griffin for the leadership of the BNP and lost by a mere nine votes in an election that seemed to be conducted very much on Griffin’s terms to say the least.

Despite his youthful activities as a keen member of the late Colin Jordan’s National Socialist Movement (he once wrote to Jordan’s equally Nazi wife Francoise that he held a “dual view” as to whether or not burning down synagogues was a good thing to do, whilst ordering a consignment of stickers with swastikas on), Brons seems to have managed to gain for himself a reputation on the far right as a logical and reasonable man, as well as being something of a thinker. His genteel manner, his intellect and his maturity in years command him respect and he would appear to have been adopted as some kind of wise elder statesman within the movement, although some others accuse him of being a ditherer due to his apparent reluctance to make a decisive move in his ongoing quarrel with Griffin.

The current state of play is that Brons and his supporters have created what they refer to as a “parallel party” within the BNP, retaining their membership and professing their loyalty to the party whilst not to Griffin himself and organising around a website called “BNP Ideas”, effectively daring Griffin to expel them.

Meanwhile the flighters include 2010 leadership challenger Eddy Butler, who has joined the English Democrats, an organisation that seems to operate just within the pale although the infusion of ex-BNP bigwigs may have the effect of changing that. They also include one Jim Dowson, a businessman whose recruitment by Griffin as an “industry expert” to make the BNP money was one of the biggest bones of contention at the time of the Butler challenge, but who has since fallen out with Griffin himself and now heads his own breakaway group calling itself Britain First.

What this all has to do with cultural nationalism is the opportunity that the general realignment of the far right affords it to reassess the way in which it pitches its message. With the field awash with small groups and disgruntled individuals as the parent organisation reluctantly but most certainly disappears further into oblivion the potential for fusion around a new strategy is a worrying one. Particularly when the message essentially masks the same underlying racist philosophy.

For what has changed is not the type of individuals that we are dealing with. There is nothing about the EDL that makes it in any way more cuddly or more acceptable than the BNP, or the NF of bygone days. Fascists have not suddenly become nicer people. On the contrary all that is different is the demographic. The far right, for the most part, recognises that a seismic shift has taken place in the composition of our society since the days when the movement could say “Send them all home!” and still credibly maintain that “they” had an identifiable home to go to.

Anybody who wishes to understand the potential for cultural nationalism needs only to walk into any working men’s club and listen for a few moments to the conversation when it gets around to immigration. The message everyday people are getting from the tabloids is that a new generation of immigrants is receiving everything on a plate, has hostile intentions towards the (now multi-ethnic) host community and is challenging us all for resources that with the economic downturn have already become scarce. In the absence of any information to correct these false perceptions it is little wonder that they are held close by people who are otherwise normal and decent.

Generally people are not racist in the sense of having a conscious belief that they are in some way superior to other people (although ironically some “anti-racists” of my acquaintance would appear to make similar assumptions about themselves). However in my experience there is clearly a “dislike of difference” which leads them to be mistrustful of others whose looks, dress and mannerisms differ from their own and which, when coupled with a belief that the other community is in receipt of special favour, makes many an obvious soft sell for the cultural nationalist argument that “it’s not about race but…”.

Where there are myths perpetuated about the nature and intentions of the group, as in the case of Islam, this is even more so.

A cultural nationalist position furthermore gives the racist an unhealthy amount of wiggle room. In defence it is not about race or ethnicity so nobody need be offended, but in attack it means that everybody needs to be “like us” and, where the message is receiving a sympathetic hearing, opens the door to all the prejudices and hatreds that have historically informed the far right. It is an expandable, contractible ideology which can mean almost anything the intended audience wishes it to mean, yet retains racism and xenophobia at the core of its message.

Common sense suggests that there will be a regrouping on the far right and whilst we rightly celebrate the demise of the BNP this, perversely, has the potential to trigger it. While the economic conditions remain, and ignorance abounds, there is no logical reason why fascism should suddenly vanish, or why racists should cease being racists and not look to organise themselves again. With the “soft” nationalism of UKIP and the English Democrats enjoying some popularity and with a small army of stateless ex-BNP and soon to be ex-BNP followers looking for a new home, it is important that anti-fascists do not take their eye off the ball.

If I sound defeatist or fatalistic then it needs to be understood that I flag up this prospect because somebody has to, and in the hope that those whose task it will be to confront the new threat will be ready and waiting for it. A new wave of far right activity is inevitable, but its success most certainly isn’t.

Lancaster Unity: The British Freedom Party & Fluffy Fascism

Another blog's take on the British Freedom Party:

Lancaster Unity: The British Freedom Party & Fluffy Fascism

Understanding the threat of "Cultural Nationalism"

A little over a month ago I commented upon the upheaval currently taking place within the British National Party (BNP), with party leader Nick Griffin finding himself being challenged for his job by Eddy Butler, a former NF stalwart from London's East End.

In that article I explained that Butler had unsurprisingly failed to meet the ludicrously prohibitive nominations criteria to enable his challenge to proceed to a full ballot against Griffin, and stated that the formation of a breakaway party was "almost inevitable".

I can now report that the almost inevitable has happened, in the event against the wishes of Butler who believes his best chance of seizing the leadership of the BNP rests upon him playing a waiting game and standing for the post again in 2011. At least that was what he believed earlier this week. The arrival a day or two ago of his notice of expulsion from the BNP may yet of course induce a rethink of some kind.

The breakaway has been forced by a number of Butler's more impatient supporters, who refuse to wait another year for the privilege of mounting another, probably doomed challenge under rules which appear designed for the specific purpose of giving Griffin a job for as long as he wants it.

The new venture goes under the name of the British Freedom Party (BFP). I'll not link to it, but for those who wish to see first hand what it is about I am sure Google will prove helpful.

One of the cheerleaders of the BFP would appear to be one Lee Barnes, formerly the BNP's celebrated legal eagle but now an outspoken anti-Griffinite. Like many of those involved on both sides of the dispute Barnes seems to have appeared on the far-right scene some considerable time after I departed it, but he has a reputation in fascist circles as being a wordy and knowledgeable if sometimes rather eccentric kind of guy.

On his blog Barnes advises us that the new outfit will pursue a policy of what he describes as "Cultural Nationalism", which he differentiates from "Ethno Nationalism" (based on race - you're okay if you're white) and "Civic Nationalism" (based on citizenship - you're okay if you have a British passport). According to Barnes:

"Those who are British citizens must integrate into British culture and society, it is not for us to surrender our country and culture, and re-engineer our society, to suit immigrants.

"All immigrants must become British - Britain will not become colonised.

"All those of all races and religions who are British citizens and who are proud to be British and who respect British culture are welcome to join our party."

Whether the BFP will ever amount to anything or whether it will fizzle out as so many other BNP breakaway groups have in the past is still to be seen. It is not a good start, from their point of view, that the anti-Griffin faction would already appear to have split between those who still believe the party can be changed from within and those who feel a new party is the answer. The latter would certainly appear to be devoid of anybody who could by any stretch of the imagination be described as a political heavyweight. Rumours abound that MEP Andrew Brons could be about to join them, but the journey from former Nazi Party sticker displayer to "Cultural Nationalist" would be a considerable one.

What I find myself contemplating with a degree of trepidation is a redrawing of the battle lines in a way that I have for some time considered to be inevitable as the concept of a "racially pure" Britain slips further and further into the realms of unreality. Whereas in the 1960s and 70s it was (just about) possible, without having to undergo a complete credibility bypass, to talk of repatriating "racially unassimilable" minorities, the widespread assimilation of same over the years and decades that have followed has consigned the aspirations of the race freaks to the margins even within their own company.

Instead the argument that minorities will be "welcome" (read "tolerated") just so long as they "integrate into British culture and society" (undefined) emerges as an ostensibly more reasonable option and, I suspect, one that may resonate with the not inconsequential "I'm not racist but..." tendency in our society.

So why should minorities not "become British"? Why should they not accept "our" ways, and adopt them henceforth as their ways? What, to put it bluntly, is wrong with "Cultural Nationalism"?

The first and most obvious worry of course arises from the pedigree of the new party that heralds the concept. It is a breakaway from the unquestionably racist BNP, led and populated by people who had joined an unquestionably racist party to begin with. The objections cited by the rebels towards the BNP leadership throughout their campaign to wrest the party from Nick Griffin have centred not around any dissatisfaction with BNP policy but instead around internal issues such as nepotism and financial probity.

It is possible, of course, for an entire organisation or a faction within an organisation to change fundamentally. The National Front was doing it all the time throughout the 1980s, moving seamlessly from one ideological fad to another, albeit always within the confines of a race-focused overview that remained unshaken. The Social Democrats broke away from a Labour Party that was too left-wing, then merged with most of the Liberals to become the Liberal Democrats who now shun Labour for being too right-wing. There's nowt so queer as folk, especially in politics.

But the move towards "Cultural Nationalism" is not a clean break from racism in the way that I and others who have been where I have been and seen what I have seen would recognise. Rather it is merely a movement towards a more populist expression of racism in a form with which those who would baulk at the purist pretensions of National Socialism would identify.

There is nothing wrong, of course, with all our citizens sharing and celebrating a common British identity. I wrote about such a thing here over two years ago on Walk Away's sister blog, A Community In Action. But that identity arises from our rich diversity as a nation, not from the forced submission of myriad cultures to the one.

I find myself wondering exactly what it is that "Cultural Nationalism" requires of minorities that they might become "like us". Like whom exactly? Like white people?

And just how far is this requirement supposed to go? Is everybody required to eat English food, wear English clothes, adopt "English" religious beliefs? Will accents be acceptable?

It is difficult to imagine a society in which some citizens are required by order of the state to imitate the ways of others ever being able to embrace true equality. Integration is a process that emerges organically over time in an atmosphere of tolerance and respect.

"Cultural Nationalism" moves us away from a society based upon respect and equality. It is but a Plan B for race purists whose first idea passed its sell-by date without being bought.