Another blog's take on the British Freedom Party:
Lancaster Unity: The British Freedom Party & Fluffy Fascism
Tuesday, 19 October 2010
Thursday, 14 October 2010
Understanding the threat of "Cultural Nationalism"
A little over a month ago I commented upon the upheaval currently taking place within the British National Party (BNP), with party leader Nick Griffin finding himself being challenged for his job by Eddy Butler, a former NF stalwart from London's East End.
In that article I explained that Butler had unsurprisingly failed to meet the ludicrously prohibitive nominations criteria to enable his challenge to proceed to a full ballot against Griffin, and stated that the formation of a breakaway party was "almost inevitable".
I can now report that the almost inevitable has happened, in the event against the wishes of Butler who believes his best chance of seizing the leadership of the BNP rests upon him playing a waiting game and standing for the post again in 2011. At least that was what he believed earlier this week. The arrival a day or two ago of his notice of expulsion from the BNP may yet of course induce a rethink of some kind.
The breakaway has been forced by a number of Butler's more impatient supporters, who refuse to wait another year for the privilege of mounting another, probably doomed challenge under rules which appear designed for the specific purpose of giving Griffin a job for as long as he wants it.
The new venture goes under the name of the British Freedom Party (BFP). I'll not link to it, but for those who wish to see first hand what it is about I am sure Google will prove helpful.
One of the cheerleaders of the BFP would appear to be one Lee Barnes, formerly the BNP's celebrated legal eagle but now an outspoken anti-Griffinite. Like many of those involved on both sides of the dispute Barnes seems to have appeared on the far-right scene some considerable time after I departed it, but he has a reputation in fascist circles as being a wordy and knowledgeable if sometimes rather eccentric kind of guy.
On his blog Barnes advises us that the new outfit will pursue a policy of what he describes as "Cultural Nationalism", which he differentiates from "Ethno Nationalism" (based on race - you're okay if you're white) and "Civic Nationalism" (based on citizenship - you're okay if you have a British passport). According to Barnes:
"Those who are British citizens must integrate into British culture and society, it is not for us to surrender our country and culture, and re-engineer our society, to suit immigrants.
"All immigrants must become British - Britain will not become colonised.
"All those of all races and religions who are British citizens and who are proud to be British and who respect British culture are welcome to join our party."
Whether the BFP will ever amount to anything or whether it will fizzle out as so many other BNP breakaway groups have in the past is still to be seen. It is not a good start, from their point of view, that the anti-Griffin faction would already appear to have split between those who still believe the party can be changed from within and those who feel a new party is the answer. The latter would certainly appear to be devoid of anybody who could by any stretch of the imagination be described as a political heavyweight. Rumours abound that MEP Andrew Brons could be about to join them, but the journey from former Nazi Party sticker displayer to "Cultural Nationalist" would be a considerable one.
What I find myself contemplating with a degree of trepidation is a redrawing of the battle lines in a way that I have for some time considered to be inevitable as the concept of a "racially pure" Britain slips further and further into the realms of unreality. Whereas in the 1960s and 70s it was (just about) possible, without having to undergo a complete credibility bypass, to talk of repatriating "racially unassimilable" minorities, the widespread assimilation of same over the years and decades that have followed has consigned the aspirations of the race freaks to the margins even within their own company.
Instead the argument that minorities will be "welcome" (read "tolerated") just so long as they "integrate into British culture and society" (undefined) emerges as an ostensibly more reasonable option and, I suspect, one that may resonate with the not inconsequential "I'm not racist but..." tendency in our society.
So why should minorities not "become British"? Why should they not accept "our" ways, and adopt them henceforth as their ways? What, to put it bluntly, is wrong with "Cultural Nationalism"?
The first and most obvious worry of course arises from the pedigree of the new party that heralds the concept. It is a breakaway from the unquestionably racist BNP, led and populated by people who had joined an unquestionably racist party to begin with. The objections cited by the rebels towards the BNP leadership throughout their campaign to wrest the party from Nick Griffin have centred not around any dissatisfaction with BNP policy but instead around internal issues such as nepotism and financial probity.
It is possible, of course, for an entire organisation or a faction within an organisation to change fundamentally. The National Front was doing it all the time throughout the 1980s, moving seamlessly from one ideological fad to another, albeit always within the confines of a race-focused overview that remained unshaken. The Social Democrats broke away from a Labour Party that was too left-wing, then merged with most of the Liberals to become the Liberal Democrats who now shun Labour for being too right-wing. There's nowt so queer as folk, especially in politics.
But the move towards "Cultural Nationalism" is not a clean break from racism in the way that I and others who have been where I have been and seen what I have seen would recognise. Rather it is merely a movement towards a more populist expression of racism in a form with which those who would baulk at the purist pretensions of National Socialism would identify.
There is nothing wrong, of course, with all our citizens sharing and celebrating a common British identity. I wrote about such a thing here over two years ago on Walk Away's sister blog, A Community In Action. But that identity arises from our rich diversity as a nation, not from the forced submission of myriad cultures to the one.
I find myself wondering exactly what it is that "Cultural Nationalism" requires of minorities that they might become "like us". Like whom exactly? Like white people?
And just how far is this requirement supposed to go? Is everybody required to eat English food, wear English clothes, adopt "English" religious beliefs? Will accents be acceptable?
It is difficult to imagine a society in which some citizens are required by order of the state to imitate the ways of others ever being able to embrace true equality. Integration is a process that emerges organically over time in an atmosphere of tolerance and respect.
"Cultural Nationalism" moves us away from a society based upon respect and equality. It is but a Plan B for race purists whose first idea passed its sell-by date without being bought.
In that article I explained that Butler had unsurprisingly failed to meet the ludicrously prohibitive nominations criteria to enable his challenge to proceed to a full ballot against Griffin, and stated that the formation of a breakaway party was "almost inevitable".
I can now report that the almost inevitable has happened, in the event against the wishes of Butler who believes his best chance of seizing the leadership of the BNP rests upon him playing a waiting game and standing for the post again in 2011. At least that was what he believed earlier this week. The arrival a day or two ago of his notice of expulsion from the BNP may yet of course induce a rethink of some kind.
The breakaway has been forced by a number of Butler's more impatient supporters, who refuse to wait another year for the privilege of mounting another, probably doomed challenge under rules which appear designed for the specific purpose of giving Griffin a job for as long as he wants it.
The new venture goes under the name of the British Freedom Party (BFP). I'll not link to it, but for those who wish to see first hand what it is about I am sure Google will prove helpful.
One of the cheerleaders of the BFP would appear to be one Lee Barnes, formerly the BNP's celebrated legal eagle but now an outspoken anti-Griffinite. Like many of those involved on both sides of the dispute Barnes seems to have appeared on the far-right scene some considerable time after I departed it, but he has a reputation in fascist circles as being a wordy and knowledgeable if sometimes rather eccentric kind of guy.
On his blog Barnes advises us that the new outfit will pursue a policy of what he describes as "Cultural Nationalism", which he differentiates from "Ethno Nationalism" (based on race - you're okay if you're white) and "Civic Nationalism" (based on citizenship - you're okay if you have a British passport). According to Barnes:
"Those who are British citizens must integrate into British culture and society, it is not for us to surrender our country and culture, and re-engineer our society, to suit immigrants.
"All immigrants must become British - Britain will not become colonised.
"All those of all races and religions who are British citizens and who are proud to be British and who respect British culture are welcome to join our party."
Whether the BFP will ever amount to anything or whether it will fizzle out as so many other BNP breakaway groups have in the past is still to be seen. It is not a good start, from their point of view, that the anti-Griffin faction would already appear to have split between those who still believe the party can be changed from within and those who feel a new party is the answer. The latter would certainly appear to be devoid of anybody who could by any stretch of the imagination be described as a political heavyweight. Rumours abound that MEP Andrew Brons could be about to join them, but the journey from former Nazi Party sticker displayer to "Cultural Nationalist" would be a considerable one.
What I find myself contemplating with a degree of trepidation is a redrawing of the battle lines in a way that I have for some time considered to be inevitable as the concept of a "racially pure" Britain slips further and further into the realms of unreality. Whereas in the 1960s and 70s it was (just about) possible, without having to undergo a complete credibility bypass, to talk of repatriating "racially unassimilable" minorities, the widespread assimilation of same over the years and decades that have followed has consigned the aspirations of the race freaks to the margins even within their own company.
Instead the argument that minorities will be "welcome" (read "tolerated") just so long as they "integrate into British culture and society" (undefined) emerges as an ostensibly more reasonable option and, I suspect, one that may resonate with the not inconsequential "I'm not racist but..." tendency in our society.
So why should minorities not "become British"? Why should they not accept "our" ways, and adopt them henceforth as their ways? What, to put it bluntly, is wrong with "Cultural Nationalism"?
The first and most obvious worry of course arises from the pedigree of the new party that heralds the concept. It is a breakaway from the unquestionably racist BNP, led and populated by people who had joined an unquestionably racist party to begin with. The objections cited by the rebels towards the BNP leadership throughout their campaign to wrest the party from Nick Griffin have centred not around any dissatisfaction with BNP policy but instead around internal issues such as nepotism and financial probity.
It is possible, of course, for an entire organisation or a faction within an organisation to change fundamentally. The National Front was doing it all the time throughout the 1980s, moving seamlessly from one ideological fad to another, albeit always within the confines of a race-focused overview that remained unshaken. The Social Democrats broke away from a Labour Party that was too left-wing, then merged with most of the Liberals to become the Liberal Democrats who now shun Labour for being too right-wing. There's nowt so queer as folk, especially in politics.
But the move towards "Cultural Nationalism" is not a clean break from racism in the way that I and others who have been where I have been and seen what I have seen would recognise. Rather it is merely a movement towards a more populist expression of racism in a form with which those who would baulk at the purist pretensions of National Socialism would identify.
There is nothing wrong, of course, with all our citizens sharing and celebrating a common British identity. I wrote about such a thing here over two years ago on Walk Away's sister blog, A Community In Action. But that identity arises from our rich diversity as a nation, not from the forced submission of myriad cultures to the one.
I find myself wondering exactly what it is that "Cultural Nationalism" requires of minorities that they might become "like us". Like whom exactly? Like white people?
And just how far is this requirement supposed to go? Is everybody required to eat English food, wear English clothes, adopt "English" religious beliefs? Will accents be acceptable?
It is difficult to imagine a society in which some citizens are required by order of the state to imitate the ways of others ever being able to embrace true equality. Integration is a process that emerges organically over time in an atmosphere of tolerance and respect.
"Cultural Nationalism" moves us away from a society based upon respect and equality. It is but a Plan B for race purists whose first idea passed its sell-by date without being bought.
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